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Updated: May 24, 2025
Horace, therefore, Juvenal, and Persius, were no prophets, although their lines did seem to indigitate and point at our times. SIR THOMAS BROWNE: Pseudodoxia Epidemica. That opposition to the New Fever Hospital which Lydgate had sketched to Dorothea was, like other oppositions, to be viewed in many different lights. He regarded it as a mixture of jealousy and dunderheaded prejudice. Mr.
The age was pedantic, and appealed too much to the authority of antiquity. Hence we have such monuments of perverse and curious erudition as Robert Burton's Anatomy of Melancholy, 1621; and Sir Thomas Browne's Pseudodoxia Epidemica, or Inquiries into Vulgar and Common Errors, 1646.
He and his servants have often digged up mandrakes, and are not only still alive, but listened in vain for the dreadful scream. It might be supposed that such a statement, from so eminent an authority, would settle the point, but we find Sir Thomas Browne, in the next generation, battling these identical popular errors in the pages of his Pseudodoxia Epidemica.
The title, at least, of the Urn-Burial is more familiar to the most of us than that of the Pseudodoxia. It was the chance discovery of some ancient urns in Norfolk that furnished Sir Thomas with the occasion to write his Hydriotaphia.
Browne's embryological opinions are found particularly in Pseudodoxia Epidemica, The Garden of Cyrus, and in his unpublished Miscellaneous Writings. Browne, a well-read man, was educated at Oxford, Montpellier, Padua, and Leyden, and he was thoroughly imbued with the teaching of the prophets of the "new learning."
Some of the most powerful passages that ever fell from Sir Thomas Browne's pen are to be come upon in the Introduction to the Pseudodoxia.
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