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Updated: May 13, 2025
These three dangers are; first, the danger of making the Americanization movement so plainly a conventional uplift movement that the foreigner will resent what he might, with a more tactful approach, request; second, the danger that, by thinking of Americanization as something needed by the foreigner alone, we shall miss the opportunity of making Americanization a vast national effort of self-education in the nature and application of the principles of liberty justice, and equality of opportunity that, theoretically at least, comprise the American idea; and third, the danger that the propagandist's passion for simple solutions will further postpone the day of a broad and well-balanced program of national development.
Can you not combine the progressive tendency with a respect for punctuality? That question is out of order, said Stephen. Next business. His smiling eyes were fixed on a silver-wrapped tablet of milk chocolate which peeped out of the propagandist's breast-pocket. A little ring of listeners closed round to hear the war of wits.
He began by reading the American propagandist's "Social Problems," which arrested his attention by its main principles and by the clearness and novelty of his arguments. Deeply impressed by the study of this book, no sooner had he finished it than he possessed himself of its forerunner, "Progress and Poverty," in which the essence of George's revolutionary doctrines is worked out.
All four fallacies just enumerated come under Spinoza's dictum as special cases come under a general law. And these four are by no means the only instances of the common habit of mind. From no field of human endeavor is the mischief-working fallacy ever absent. We find it lodged in the judge's decision, the propagandist's program, the historian's record, the philosopher's system.
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