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After this deputation started, I concluded to tell my people that if White Beaver came after us, we would go back, as it was useless to think of stopping or going on without more provisions and ammunition. I discovered that the Winnebagoes and Pottowattomies were not disposed to render us any assistance. The next day the Pottowattomie chiefs arrived in my camp.

The leader of this party, a Pottowattomie, had been severely whipped by this settler, some time before, and was anxious to avenge the insult and injury. While the party was preparing to start, a young Pottowattomie went to the settler's house and told him to leave it, that a war party was coming to murder them.

The hands belong to a live warrior, an Ojibway, or a Pottowattomie. He is kneeling, waiting for a shot, if he should find anything to shoot at." "I see him, too, Tayoga, and there are three more warriors just beyond him. It's certainly the band of Tandakora and De Courcelles, and they've set a beautiful trap for three who will not come into it." "It is so, Great Bear.

Finding that all our plans were defeated, I told the prophet that he must go with me, and we would see what could be done with the Pottowattomies. On our arrival at Kishwacokee an express was sent to the Pottowattomie villages. The next day a deputation arrived. I inquired if they had corn in their villages. They said they had a very little and could not spare any.