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Updated: June 26, 2025
When Pinecoffin had quite written himself out about flesh-formers, and fibrins, and glucose and the nitrogenous constituents of maize and lucerne, Nafferton raised the question of expense. By this time Pinecoffin, who had been transferred from Kohat, had developed a Pig theory of his own, which he stated in thirty-three folio pages all carefully filed by Nafferton. Who asked for more.
Pinecoffin being a Civilian and wishing to do things thoroughly, began with an essay on the Primitive Pig, the Mythology of the Pig, and the Dravidian Pig. Nafferton filed that information twenty-seven foolscap sheets and wanted to know about the distribution of the Pig in the Punjab, and how it stood the Plains in the hot weather.
He was too far involved in the hideous tangle to retreat, and, in a weak moment, he wrote: "Consult my first letter." Which related to the Dravidian Pig. As a matter of fact, Pinecoffin had still to reach the acclimatization stage; having gone off on a side-issue on the merging of types. THEN Nafferton really unmasked his batteries!
Go, stalk the red deer o'er the heather Ride, follow the fox if you can! But, for pleasure and profit together, Allow me the hunting of Man, The chase of the Human, the search for the Soul To its ruin, the hunting of Man. The Old Shikarri. I believe the difference began in the matter of a horse, with a twist in his temper, whom Pinecoffin sold to Nafferton and by whom Nafferton was nearly slain.
Others are bitten with a mania for District work, Ghuznivide coins or Persian poetry; while some, who come of farmers' stock, find that the smell of the Earth after the Rains gets into their blood, and calls them to "develop the resources of the Province." These men are enthusiasts. Pinecoffin belonged to their class.
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