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Updated: May 25, 2025
On the other hand, to an atheist it will no doubt appear more conceivable, because more simple, to accept the dogma of an eternal self-existence of something which we call force and matter, and with this dogma to accept the implication of a necessary self-evolution of cosmic harmony, than to resort to the additional and no less inconceivable supposition of a self-existing Agent which must be regarded both as Mind and as Not-mind at the same time.
We shall put aside such questions as what an experience is, or how much the mind itself supplies in each experience, or what, if anything, is the not-mind upon which the mind works. We must leave something for the chapter on philosophy; and the present chapter is primarily historical.
This explains the dazed appearance of one who is told suddenly of a disaster. The mind has crawled up into these fastnesses. For the time the distance is great between it and the body of the man through which it manifests itself. An enemy has threatened, and the master has gone to hide himself. The mind is a coward, afraid always of the not-mind.
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