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Updated: April 30, 2025


The two actual, historic Macbeths were no worse than innumerable other couples in other lands that had not yet fully struggled out of barbarism. It is hard that Shakespeare happened on the story of that particular pair, and so made it immortal. But he meant no harm, and, let Scotsmen believe me, did positive good. Scotch hospitality is proverbial.

Each important clan had some of those Helots attached to them: thus, the MacCouls, though tracing their descent from Comhal, the father of Finn or Fingal, were a sort of Gibeonites, or hereditary servants to the Stewarts of Appin; the Macbeths, descended from the unhappy monarch of that name, were subjects to the Morays and clan Donnochy, or Robertsons of Athole; and many other examples might be given, were it not for the risk of hurting any pride of clanship which may yet be left, and thereby drawing a Highland tempest into the shop of my publisher.

The gods themselves, that kind of gods, became as extinct as the deities of the Druids, the Greek fates, the terrible figures of German mythology. Yes, and as the God of Christian orthodoxy. Had any dire calamities overtaken the modern Macbeths, of whose personal lives we happened to know something? Had not these great ones broken with impunity all the laws of traditional morality?

So having seen Janauschek in Lady Macbeth, all other Lady Macbeths participate in her quality. Having almost worshipped Raphael's Madonna, all other Madonnas have a touch of her power.

Each important clan had some of those Helots attached to them: thus, the MacCouls, though tracing their descent from Comhal, the father of Finn or Fingal, were a sort of Gibeonites, or hereditary servants to the Stewarts of Appin; the Macbeths, descended from the unhappy monarch of that name, were subjects to the Morays and clan Donnochy, or Robertsons of Athole; and many other examples might be given, were it not for the risk of hurting any pride of clanship which may yet be left, and thereby drawing a Highland tempest into the shop of my publisher.

If I remember rightly, our nine-year-old Lady Macbeths and Iagos, Falstaffs and Cleopatras, after they had been dipped in the divine alembic of childish innocence, came out so respectable that they would not have brought the historic "blush to the cheek of youth."

Witness Scrooge, Pecksniff, Mark Tapley, Pickwick, Sam Weller and his father, created by Dickens; the four musketeers, especially D'Artagnon, of Dumas; Amelia and Rebecca Sharp, George, and the Major of Thackeray; Jane Austen's heroines and George Eliot's men and women; the narrators in the famous Canterbury Inn, the soldiers of Kipling, the Shylocks, Macbeths, Rosalinds and Falstaffs of the greatest dramatist; the thousand and one fictitious and yet real figures of literature.

Each important clan had some of those Helots attached to them: thus, the MacCouls, though tracing their descent from Comhal, the father of Finn or Fingal, were a sort of Gibeonites, or hereditary servants to the Stewarts of Appin; the Macbeths, descended from the unhappy monarch of that name, were subjects to the Morays and clan Donnochy, or Robertsons of Athole; and many other examples might be given, were it not for the risk of hurting any pride of clanship which may yet be left, and thereby drawing a Highland tempest into the shop of my publisher.

Whenever crime appears the aberration and monstrous product of a great intellect or of a nature ordinarily virtuous, it becomes not only the subject for genius, which deals with passions, to describe, but a problem for philosophy, which deals with actions, to investigate and solve; hence the Macbeths and Richards, the Iagos and Othellos.

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