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Updated: October 10, 2025


Luke is a much later writer, who must have got all his materials second or third hand; and although we granted, and are inclined to believe, that the accounts of the visits of Mary Magdalene, and subsequently of Peter and John to the tomb, which are given in the fourth Gospel, are from a Johannean source, if we were asked our reasons for this belief, we should be very hard put to it to give them.

We have seen, also, that Justin gives us, along with the teaching of the Synoptics, that peculiar teaching respecting the pre-existent Divine nature of Jesus which, as far as can be ascertained, was to be found only in the Fourth Gospel, and which is consequently called Johannean; and that, besides this, he refers to the history, and adopts the language, and urges the arguments which are to be found only in St.

And to this estimate of him Professor Mead adds: "Even one who knows Dorner merely as the theological writer, will in his writings easily detect the fine Christian tone which characterized the man; but no one who did not personally know him can get a true impression of the Johannean tenderness and childlike simplicity which distinguished him above almost any one of equal eminence whom the world has ever known."

Generally I think it may be said that the doctrine of the Incarnation, the typology, and the use of the Old Testament prophecies, approximate, most distinctly to the Johannean type, though under the latter heads there is of course much debased exaggeration.

His attack is on the Supernatural generally, as witnessed to by any one of the four Gospels; and it is allowed on all hands that the three Synoptics were written long before the Johannean; and, besides this, he has proved to his own satisfaction, and to the satisfaction of the Reviewers who so loudly applauded his work, that there existed a Gospel long anterior to the Synoptics, which is more explicit in its declarations of the Supernatural than all of them put together.

How do we explain for instance that Paul always used Pauline language and John Johannean language, etc.?” The answer to this is very simple.

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