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Tam immensum terrarum spatium non tenent tantum Chauci, sed et implent: populus inter Germanos nobilissimus, quique magnitudinem suam malit justitia tueri: sine cupiditate, sine impotentia, quieti secretique, nulla provocant bella, nullis raptibus aut latrociniis populantur. Id praecipuum virtutis ac virium argumentum est, quod, ut superiores agant, non per injurias assequuntur.

The wise man, says Spinoza admirably, 'de humana impotentia non nisi parce loqui curabit, at largiter de humana virtute seupotentia. But so far as condemnation of Celtic failure was needful towards preparing the way for the growth of Celtic virtue, I used condemnation.

Caesar ran above a million of gold, more than he was worth, in debt to become Caesar; and how many merchants have begun their traffic by the sale of their farms, which they sent into the Indies, "Tot per impotentia freta."

He was infuriated, however, to find that the nullification of the marriage was solicited on the ground of its non-consummation through impotentia mariti; this being one of the most valid and decisive pleas on which the Church of Rome consents to part those whom she has joined.

This tribe became afterwards the head of the Saxon confederacy. Marcentem. Enervating. So marcentia pocula, Stat. Silv. 4, 6, 56. Illacessiti is a post-Augustan word. Cf. Freund. Impotentes. Cf. impotentia, 35. Falso quiescas. Falleris, dum quiescis. Dilthey. Cf. note, 14: possis. Ubi manu agitur. Where matters are decided by might rather than right. Cf. manu agens, A. 9. Nomina superioris.

He was infuriated, however, to find that the nullification of the marriage was solicited on the ground of its non-consummation through /impotentia mariti/; this being one of the most valid and decisive pleas on which the Church of Rome consents to part those whom she has joined.

He was infuriated, however, to find that the nullification of the marriage was solicited on the ground of its non-consummation through impotentia mariti; this being one of the most valid and decisive pleas on which the Church of Rome consents to part those whom she has joined.