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Updated: February 6, 2025
Once, it was hard for man to admit this impersonalism. He wanted to find an objective purpose focusing upon his career. But he is at last beginning to realize that his will to live and create is the source of all values. Nature is a thing to be used for his own desired ends. There are no problems harder than false problems.
God is above all being and at the same time is the cause of and pervades all existence. Gabirol must have felt not merely this purely philosophical difficulty, but as a Jew, Pantheism as well as impersonalism must have been objectionable to him. Hence he mitigates both by introducing the divine will as mediating between God and the world.
The idea of re-birth in accordance with a rigid moral law is alien to his traditions; while the impersonalism of the whole process leaves him cold. It is not untrue to the facts to call Buddhism an atheistic religion. Yet it is a religion because it postulates the objective efficacy of moral categories.
The emotional reverberation of the accustomed forms of speech, reënforced by the mental habits encouraged by religion, will die out only gradually. Man is instinctively romantic and tends to dramatize the world. His favorite categories are personal, and he has a profound distaste for the impersonalism of science.
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