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Via a Francia aut Flandria per solas terras vsque Ierusalem.

I haue trauelled through a great part of Turkie, Syria, and diuers others countries in Asia minor. I haue passed ouer the mountaines of Libanus to Damasco, and trauelled through Samaria, Galile, Philistine or Palestine, vnto Ierusalem, and so through all the Holy land. I haue bene in diuers places of Affrica, as Algiers, Cola, Hona, Tripolis, the gollet within the gulfe of Tunis.

English miles, and from thence went downe to Tripolis, where going aboord a small vessell, I arriued at Ioppe, and trauelled to Rama, Lycia, Gaza, Ierusalem, Bethleem, to the riuer of Iordan, and the sea or lake of Zodome, and returned backe to Ioppe, and from thence by sea to Tripolis, of which places because many others haue published large discourses, I surcease to write.

The same thing in manner dooth Sophronius the patriarch of Ierusalem witnesse, Tertullian also maie be a witnesse of the ancientnes of the faith receiued here in Britaine, where he writing of these times saith: Those places of the Britains, to the which the Romans could not approch, were subiect vnto Christ, as were also the countries of Sarmatia, Dacia, Germania, Scithia, and others. ¶ Thus it maie appeare, that the christian religion was planted here in this land shortlie after Christes time, although it certeinlie appeareth not who were the first that preached the gospell to the Britains, nor whether they were Gréeks or Latins.

Christ preserue the Kings life, and prosper his kingdome from day to day; Wee, being men and souldiours of Christian profession, haue, through the helpe of God, sayled hither through mightie and large seas, from the farre countreys of England, Flanders, and Denmarke, to worship at Ierusalem, and to visit the sepulchre of our Lord.

And then having left his Bishopricke which was committed vnto him ouer the Church of Wilton, and having resigned the same vnto Hermannus aboue mentioned, passed ouer the seas, and trauailed through Hungarie vnto Ierusalem, &c. Cumque in Aristotele arripiendo supra multo coaetaneos meos profecissem, etiam Rhetoricam Tullij primam et secundam talo tenus induebam.

Aestiuo tempore, cadunt ibi frequenter tempestates, tonitruorum, fulminum, et grandinum, quibus domus, arbores, bestiae, et homines, comburuntur, euelluntur, et occiduntur. Nam et quandoque subrepente oritur ibi calor immoderatus, et improuiso frigus immoderatum. Via de Cypro vel Ierusalem vsque in Babyloniam AEgypti.

What meane you then to conclude a peace with them? God forbid we should do so, for now the land is plaine and hard, so that we may approch to the holy city of Ierusalem. Then said they, now haue we made a league with them, neither is it lawful for vs to breake the same. But let vs returne againe to Sicilia, and when the winter is past we may well take shipping to Acra.

The voyage of Petrus de Rupibus bishop, of Winchester, to Ierusalem in the yere of grace 1231, and the 15 of Henry the third.

This Christian power through Gods speciall prouision, arrived here for the succour and reliefe of the distressed and besieged Christians in Ioppa, the third day of Iuly, 1102. and in the second yeere of Baldwine king of Ierusalem.