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Many of these words beginning with Mahat represent Krishna's own words as spoken to Arjuna in the Gita. 'I am the foremost of sacrifices; I am the foremost of sacrificers, etc. Referring to Hanumat and others among the apes that Rama led against Ravana. The universe consists of Soul and Not-soul. Jiva, when cased in matter or Not-soul takes Not-soul for himself, in his ignorance.
Desirous of shelter, that subjugator of hostile cities viz., the son of Pritha, uplifting an elephant that had been slain by Dhananjaya with his shafts, waited there, like Hanumat uplifting the peak of Gandhamadana. Karna, however, with his shafts, cut off that elephant held by Bhima. The son of Pandu, thereupon, hurled at Karna the fragments of that elephant's body as also car-wheels and steeds.
"Sanjaya said, 'O great king, the celestial artificer called Tashtri or Bhaumana, aided by Sakra and Dhatri, created forms of diverse kinds and great beauty for Arjuna's car. And displaying divine illusion they placed on his flagstaff those celestial forms, large and small, of great value. And at Bhimasena's request, Hanumat, the son of the Wind-god, will also place his own image on it.
Vishṇu and his spouse Lakshmî are real though superhuman personalities and their sons are Brahmâ the creator and Vâyu. Peculiar to this sect is the doctrine that except through Vâyu, the son of Vishṇu, salvation is impossible. Vâyu has been three times incarnate as Hanumat, the helper of Râma, as Bhîma and as Madhva himself.
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