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Updated: May 20, 2025
A curious episode concludes this recital: Susanoo requires that the parasites shall be removed from his head by his visitor. These parasites are centipedes, but the Great-Name Possessor, again acting under the instruction of Princess Forward, pretends to be removing the centipedes, whereas he is in reality spitting out a mixture of berries and red earth.
At the end of three years, seeing that he had not returned, it was decided by the Kami in council to send another envoy, the Heavenly Young Prince. But he proved even more disloyal, for he married the daughter of the Great-Name Possessor, famous for her beauty, * and planning to succeed his father-in-law as sovereign of the land, remained in Izumo for eight years.
It appears, further, from the account of the Great-Name Possessor's visit to the underworld, that one Japanese conception of hades corresponded exactly with that of the Chinese, namely, a place where people live and act just as they do on earth. But the religion out of which this belief grew in China had its origin at a date long subsequent to the supposed age of the Gods in Japan.
Princess Forward strongly objects to her husband's excursions into novel fields. The exact import of this process, "making the land," is not discernible. In the hands of Izanagi and Izanami it resolves itself into begetting, first, a number of islands and, then, a number of Kami. At the outset it seems to have no more profound significance for the Great-Name Possessor.
Then the Great-Name Possessor, having "lost his sons, on whom he relied," agreed to abdicate provided that a shrine were built in memory of him, "having its pillars made stout on the nethermost rock-bottom, and its cross-beams raised to the 'plain of high heaven."* He handed over the broad-bladed spear which had assisted him to pacify the land, and declaring that if he offered resistance, all the earthly Kami, too, would certainly resist, he "hid in the eighty road-windings."
It is, nevertheless, from among the children born on the occasion of the contest between the Sun goddess and Susanoo that the Great-Name Possessor first seeks a spouse the Princess of the Torrent Mist to lay the foundation of fifteen generations of Kami, whose birth seems to have been essential to the "making of the land," though their names afford no clue to the functions discharged by them.
The two descended to Izumo. They carried swords ten hand-breadths long, and having planted these upside down, they seated themselves on the points and delivered their message to the Great-Name Possessor, requiring him to declare whether or not he would abdicate in favour of the newly named sovereign.
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