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Wild mountaineers, their lips trembling with fear, told of hundreds of thousands of brown men accompanied by strange beasts "each one as big as a house," who had suddenly emerged from the clouds of snow which surrounded the old Graian pass through which Hercules, thousands of years before, had driven the oxen of Geryon on his way from Spain to Greece.

This stream is doubtless the relic of that mighty flood which covered, at some former period, the vast space between the Alps and the Apennines, from the Graian and Cottian chains on the west, to the shores of the Adriatic on the east.

The same conditions existed on the Graian Alps to the southward. On one of these mountain passes, some fifty miles from Mont Joux, there lived a rich man named Polycarpe. He, too, did homage to Jupiter, and on the summit of a tall column which he built in the pass he had placed a splendid diamond, which he called the "Eye of Jove."

On he ran through the night; on over dark and lonely paths in a country still uninhabited; over the stony fields and wild watercourses of the Graian Alps, and when the morning dawned he found himself in the city of Aosta, a hundred miles from Annécy. In an old painting the manner of his escape is shown in detail.

Not long afterward, in a similar way, Bernard attacked the Graian Alps, overthrew the column of Jupiter, crushed its bright diamond to the finest dust, which he scattered in the winds, and built in its place a second Hospice, which, with the pass, has borne ever since the name of the Little Saint Bernard. Silver and gold, the builders of this Hospice had none.

The various branches of these mountains had distinct names; the most remarkable were, the Maritime Alps, extending from the Ligurian sea to Mount Vésulus, Veso; the Collian, Graian, Penine, Rhoetian, Tridentine, Carnic, and Julian Alps, which nearly complete the crescent; the Euganean, Venetian, and Pannonian Alps, that extend the chain to the east.

His "Graian" personification is not overdone; his landscape is exquisite; the stately stanza not merely sweeps, but sways and swings, with as much grace as state.

"Sponsa ipsius," so the record says, "in qua sancte et religiose dies suos clausit"; a bride who in sanctity and religious days closed her life. Meanwhile, beyond the Graian Alps and beyond the reach of his father's information, Bernard was safe. In Aosta he was kindly received by Pièrre, the Archdeacon.