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Time brought to these noble martyrs a worthy revenge for their ignoble fate; for when their ashes were taken from the catacomb to this church in the year 524, they were first carried in triumph to the Capitol, and made to pass under the imperial arches, on which was affixed the inscriptions "The Senate and the Roman people to Santa Flavia Domitilla, for having brought more honour to Rome by her death than her illustrious relations by their works."
On the strength of so probable an interpretation, and too eagerly admitting the suspicions of a tyrant as an evidence of their honorable crime, the church has placed both Clemens and Domitilla among its first martyrs, and has branded the cruelty of Domitian with the name of the second persecution.
A few months after the death of Clemens, and the banishment of Domitilla, Stephen, a freedman belonging to the latter, who had enjoyed the favor, but who had not surely embraced the faith, of his mistress, * assassinated the emperor in his palace.
The above cut, from the Catacomb of S. Domitilla, has in the centre the pagan god Orpheus playing his lyre, while in the alternate compartments of the border are the following Christian subjects: 1, David with the Sling; 2, Moses Striking the Rock; 3, Daniel in the Lion's Den; 4, The Raising of Lazarus. The other small divisions have pictures of sacrificial animals.
"To Santa Flavia Domitilla, and to the saints Nereus and Achilles, the excellent citizens who gained peace for the Christian republic at the price of their blood." Jeremy Taylor, in his splendid sermon on the "Marriage-ring," has a touching reference to the legendary history of Nereus. The church dedicated to the honour of these Christian slaves has many interesting associations.
But he had scarcely finished the term of his annual magistracy, when, on a slight pretence, he was condemned and executed; Domitilla was banished to a desolate island on the coast of Campania; and sentences either of death or of confiscation were pronounced against a great number of who were involved in the same accusation.
This younger Domitilla, although so nearly related to the imperial family, was banished to the island of Pontia, because of her refusal to sacrifice to idols. Her two Christian servants, Nereus and Achilles, accompanied her in her exile, and were afterwards burned alive, along with their mistress, at Terracina, and their ashes deposited in the same resting-place.
Very quickly, without doubt, men and women of the high Roman nobility joined themselves to the Church. At the end of the first century, Flavius Clemens and Flavia Domitilla show us Christianity penetrating almost into the palace of the Cæsars. In the rabbinical literature several successes of the apostles are noticed, especially at Capernaum and Capersamia.
"Shall I miss him a third time?" thought Dorsenne, alighting from the carriage finally, and proceeding on foot to the opening which leads to the subterranean Necropolis dedicated to the two saints who were the eunuchs of Domitilla, the niece of Emperor Vespasian. A few ruins and a dilapidated house alone mark the spot where once stood the pious Princess's magnificent villa.
"Shall I miss him a third time?" thought Dorsenne, alighting from the carriage finally, and proceeding on foot to the opening which leads to the subterranean Necropolis dedicated to the two saints who were the eunuchs of Domitilla, the niece of Emperor Vespasian. A few ruins and a dilapidated house alone mark the spot where once stood the pious Princess's magnificent villa.
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