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Updated: April 30, 2025
What is the matter? Am I embarrassing you? For perhaps you do not quite understand propositions which are stated disjunctively. Still this is the sum total of my conclusion; that since they are acquitted by you of wickedness, they are at the same time pronounced most worthy of the very most honourable rewards. Therefore, I will now proceed again with my oration.
The world it represents as a collection, some parts of which are conjunctively and others disjunctively related.
My design was to consider the three propositions, viz. revelation, the resurrection of Jesus, and the truth of the testimony of the apostles, concerning matters of fact, true, disjunctively; and also to avail myself of whatever might arise to the advantage of my argument from the relation of these facts.
When therefore you have proved the three propositions disjunctively; particularly the second, above named, then I shall be willing you should avail yourself of their union.
But we do not understand him to deny "purpose, intention, or the cooperation of God" in Nature. This would be as gratuitous as unphilosophical, not to say unscientific. When he speaks of this or that particular or phase in the course of events or the procession of organic forms as not intended, he seems to mean not specially and disjunctively intended and not brought about by intervention.
This being the most important fact, relative to the truth of christianity, and which, probably, is as difficult of proof as any, I do not perceive any disingenuousness in confining you now to this proposition till it is either proved or admitted. Neither do I perceive how this can embarrass your argument, as you have proposed to consider them 'true, disjunctively, as well as conjunctively.
Therefore, if you attempt to prove the truth of revelation, I conceive you must in the first place prove, 'disjunctively, the truth of the resurrection. If, therefore, you have considered yourself excused from proving the facts on which the truth of revelation seems to rest, because I have granted them for the sake of the argument, you have misapprehended my meaning.
11 If an institution is made to depend on two or more conditions, conjunctively expressed, as, for instance, 'if this and that shall be done' all the conditions must be satisfied: if they are expressed in the alternative, or disjunctively as 'if this or that shall be done' it is enough if one of them alone is satisfied.
In all these respects, there is no difference in the modes of regulating applications for initiation and affiliation. The Fifth and Sixth General Regulations, upon which these usages are founded, draw no distinction between the act of making a Mason and admitting a member. The two processes are disjunctively connected in the language of both regulations.
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