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Updated: May 2, 2025
Lilienblum who, in 1877, believed that life without a university education was not worth living, became a repentant sinner. Russian Jewry seethed with religious enthusiasm. Moses Isaac Darshan, "the Khelmer Maggid," preached for six hours at a time to crowded synagogues. Asher Israelit, less trenchant, but equally effective, exhorted crowds to repentance.
It was also a guard-house, and probably the quarters of a high military officer, but it is certainly not, as the guides have it, the "Darshan Darwaza," or "Gate of Sights," described by William Finch, where the Emperor Jahangir showed himself at sunrise to his nobles and to the multitude assembled in the plain below.
The Darshan Darwaza was undoubtedly near the old disused water-gate, which was joined to the royal apartments of the palace by a private passage, and answers to Finch's description of "leading into a fair court extending along the river." The Elephant Gate is at a considerable distance from the palace, and was never connected with it, except by the public road.
Chinmoy signaled a disciple who placed a box of oranges before him. He stood behind it and nodded to the audience, which began forming a line. At first I thought he was just giving out oranges. But by filling the fruits with spiritual light, my brother explained, the Guru was really giving darshan. One by one, the disciples looked into Chinmoy's eyes with out-stretched hands.
When they received the darshan they touched the orange to their heart chakra, bowed, and walked reverentially back to the benches. When it came my turn, I approached slowly so that people would think I was spiritual. "When Guru flickers his eyes," I recalled my brother telling me, "he is entering the perfect awareness of Nirvakalpa Samadhi." I looked up.
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