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Therfore I saie, how that no deede that is doen now a daies emong men, is more easie to be reduced unto the aunciente maners, then the service of Warre: but by them onely that be Princes of so moche state, who can at least gather together of their owne subjectes, xv. or twentie thousande yong menne: otherwise, no thyng is more difficulte, then this, to them whiche have not soche commoditie: and for that you maie the better understande this parte, you have to knowe, howe that there bee of twoo condicions, Capitaines to bee praised: The one are those, that with an armie ordained through the naturalle discipline thereof, have dooen greate thynges: as were the greater parte of the Romaine Citezeins, and suche as have ledde armies, the which have had no other paine, then to maintaine them good, and to se them guided safely: the other are they, whiche not onely have had to overcome the enemie, but before they come to the same, have been constrained to make good and well ordered their armie: who without doubte deserve muche more praise, then those have deserved, which with olde armies, and good, have valiantely wrought.
Peradventure also you woulde desire to understand what condicions a Capitaine ought to have: wherof I shal satisfie you moste breeflie: for that I cannot tell how to chose anie other man then the same, who shoulde know howe to doe all those thynges whiche this daie hath ben reasoned of by us: the which also should not suffise, when he should not knowe howe to devise of him selfe: for that no man without invencion, was ever excellent in anie science: and if invencion causeth honour in other thynges, in this above all, it maketh a man honorable: for everie invention is seen, although it were but simple, to be of writers celebrated: as it is seen, where Alexander Magnus is praised, who for to remove his Campe moste secretely, gave not warnyng with the Trumpette, but with a hatte upon a Launce.
Swearing they compted forswearyng. Thei admitted no manne to their secte, vndre a yere of probation. And aftre what time thei had receiued him: yet had thei two yeres more to proue his maners and condicions. Suche as thei tooke with a faulte, thei draue fro their compaignie. Enioyned by the waie of penaunce, to go a grasing like a beast, vntill his dieng daie.
Concernyng the givyng of the watche worde, and renuyng thesame every evening, and to doe the other thynges, whiche in like watches is used, bicause thei are thynges well inough knowen, I will speake no further of them: onely I shall remember one thyng, for that it is of greate importaunce, and whiche causeth great saulfgarde observyng it, and not observyng it, moche harme: The whiche is, that there be observed greate diligence, to knowe at night, who lodgeth not in the Campe, and who commeth a newe: and this is an easie thing to see who lodgeth, with thesame order that wee have appoincted: for as moche as every lodgyng havyng the determined nomber of menne, it is an easie matter to see, if thei lacke, or if there be more menne: and when thei come to be absente without lisence, to punishe them as Fugetives, and if there bee more, to understande what thei be, what they make there, and of their other condicions.
Ther is a place betwixt Gedrosia and the floude Yndus which is called Cathainus of the Cathaiens that enhabyte it. This people ware an ofspring of the Scithians, muche altered from their naturall condicions, and wonted maners, if that that Aritone the Arminiane writeth of them in his storie, be true.
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