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Updated: May 24, 2025


For Hipparchus had been slain by Harmodius and Aristogiton, and afterwards Hippias would hardly have been expelled but that his enemies captured his children and so could make with him what terms they chose. But the Pisistratidse having been expelled, the city grew in might, and changes were made in the government of it by Cleisthenes the Alcmæonid.

After Hippias, the last of those despots, was expelled from the state, the people rose under the leadership of Cleisthenes, and, probably for the first time in the history of mankind, a government "of the people, for the people, and by the people" was established in a civilized state.

It was not alone for his handsome face and person and manly bearing that this favored youth was chosen, but also because he was descended from a noble family of Corinth which Cleisthenes esteemed. Yet "there is many a slip between the cup and the lip," an adage whose truth Hippoclides was to learn.

The Athenians at this time had recently expelled Hippias, the son of Pisistratus, the last of their tyrants. They were in the full glow of their newly-recovered liberty and equality; and the constitutional changes of Cleisthenes had inflamed their republican zeal to the utmost.

But the party that was against Cleisthenes got aid from Cleomenes of Sparta; yet the party of Cleisthenes won. Then, since they reckoned that there would be war with Sparta, the Athenians had sought friendship with Artaphernes at Sardis; but since he demanded earth and water they broke off.

It must be said here, however, that many of the people of Attica were slaves, and that the new commonwealth of freemen was very far from including the whole population. One of the most curious of the new laws made by Cleisthenes was that known as "ostracism," by which any citizen who showed himself dangerous to the state could be banished for ten years if six thousand votes were cast against him.

Here he won the prize in the chariot race, and then bade the heralds to make the following proclamation: "Whoever among the Greeks deems himself worthy to be the son-in-law of Cleisthenes, let him come, within sixty days, to Sicyon. Within a year from that time Cleisthenes will decide, from among those who present themselves, on the one whom he deems fitting to possess the hand of his daughter."

After the overthrow of the tyranny, the rival leaders in the state were Isagoras son of Tisander, a partisan of the tyrants, and Cleisthenes, who belonged to the family of the Alcmeonidae. Cleisthenes, being beaten in the political clubs, called in the people by giving the franchise to the masses.

Cleitophon concurred with the motion of Pythodorus, but moved that the committee should also investigate the ancient laws enacted by Cleisthenes when he created the democracy, in order that they might have these too before them and so be in a position to decide wisely; his suggestion being that the constitution of Cleisthenes was not really democratic, but closely akin to that of Solon.

Cimon was the son of Miltiades, the hero of Marathon, and became the leader of aristocratic Athens. Pericles was the great-grandson of Cleisthenes, the democratic law-giver, and, though of the most aristocratic descent, became the leader of the popular party of his native city. The struggle for precedence between these two men resembled that between Themistocles and Aristides.

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