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Updated: May 28, 2025


All Brahmans are not, of course, Chitpavans, but the Chitpavans supply an overwhelming majority of those Government officials, and their ascendency over every other Brahman sept in Maharashtra is undisputed.

From the Deccan, moreover, their influence has spread practically all over India and, especially, in the native States, which have recruited amongst the Chitpavans some of their ablest public servants. Amongst Chitpavans are to be found many of the most enlightened and progressive Indians of our times and many have served the British Raj with unquestioned loyalty and integrity.

The Chitpavans were indeed the children of the storm, and something of the spirit of the storm lives in them still. Some trace is theirs of the old obstinacy which taught those pale ancestors to fight against insuperable forces until they were cast naked and broken upon the seashore.

The Konkan, in which in earliest days "the beasts with man divided empire claimed," and which itself is dowered with a legendary origin not wholly dissimilar in kind from the story of Rameses III and his naval conquest, offers a fair sample of these semi-historical myths in the tale of the arrival of the Chitpavans at Chiplun in Ratnagiri.

The British arms ultimately defeated the dreams of universal dominion which, in the then condition of India, the Chitpavans might well have hoped to establish on the ruins of the great Moghul Empire. But British rule did not destroy their power. They were quick to adapt themselves to new conditions and above all to avail themselves of the advantages of Western education.

Their great administrative abilities compelled recognition, and Chitpavans swarm to-day in every Government office of the Deccan as they did in the days of Nana Phadnavis.

Thus the Chitpavans gained their Brahmanhood, but lost their right to superiority in that they flouted the promise of their God. Such are the legends, popular and Puranic, of the coming of the Chitpavans to Western India.

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