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Several attempts on their behalf were made in the canton without success. To Buelach, where something had been undertaken in favor of the criminals, the government wrote: "We hear that you venture to hold meetings on account of the punishments we have inflicted on the disobedient and invite others thither. This sounds badly in face of your solemn pledges, to give the go-by to all foreign lords.

Duebendorf, Dietikon and Rieden declare themselves in the same way, thanking, agreeing and resolving; Hœngg likewise, the department of Old Regensperg and New Regensperg, Neuamt; the Schultheiss, Council and general assembly at Buelach; the burgomaster, councils and general assembly of the department of Eglisau; the bailiwicks of Maschwander, Freiamt and Hedingen; Wædenschweil also, and Richtenschweil with the addition: "If our dear lords thus hold fast and keep always in the right way, it is our prayer, though they have heretofore eaten and drunk with the French, that they still drive them off; and that it be done by the Councils in the city and in the country, and finally, that they maintain the hereditary union of His Imperial Majesty, all as they have written."

Therefore we earnestly pray you to put away all such discord and be united, so will we also pledge our persons and our property to God's Word and our Lords." "Nothing is kept secret" wrote Buelach "in Your Small and Great Council, but everything is continually published through the whole Confederacy, and this grieves us.

With them all the preachers of these districts were invited, and the negotiations took place on 22d of June, 1525; concerning which the protocol expresses itself substantially in the following manner: "Whereas, ye deputies from the duchy of Kyburg and the territories of Eglisau, Greifensee, Grueningen Andelfingen, Buelach, Neuamt and Ruemlang, together with all the curates and preachers, have sat to-day before My Lords in behalf of the articles, in which the members of the several communities have thought themselves to be aggrieved, and especially in regard to the tithe, and these things have truly come to light that heretofore the aforenamed preachers have frequently preached from the pulpit and elsewhere, and other persons have asserted in taverns behind their wine, that, according to the divine law and justice, no one is bound to pay tithes, whereby the common people have become seditious and strengthened in such a belief and whereas in order to reach the bottom of this matter, it has been discussed and handled in various meetings, and explained at length by Master Ulric Zwingli, that in the beginning the tithe was laid for a pious purpose, though afterward perverted and abused, but yet that it was a just debt and can be fairly complained of by no one it shall be henceforth the concern of the government that the whole tithe be restored to its right channel and applied to the wants of the needy.