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Long after serfage had been legalised in that region by Catherine II., the great proprietors, such as Rumyantsef, Razumofski, Bezborodko, continued to attract to their estates the peasants of the smaller proprietors. See the article of Pogodin in the Russkaya Beseda, 1858, No. 4, p. 154. Towards the free Communes the Tsar had to act in the same way for similar reasons.
To amuse her noisy flock she sometimes relates to them, for the hundredth time, one of those wonderful old stories that lose nothing by repetition, and all listen to her attentively, as if they had never heard the story before. The second Beseda is held in another house by the young people of a riper age.
For ages the peasantry were exposed to the arbitrary power and ruthless exactions of those who were placed over them; and as the law gave them no means of legally protecting themselves, their only means of self-defence lay in cunning and deceit. * Kireyefski, in the Russakaya Beseda.
A Beseda, however, is not exactly a conversazione as we understand the term, but resembles rather what is by some ladies called a Dorcas meeting, with this essential difference, that those present work for themselves and not for any benevolent purposes.
How far these reports are true I cannot pretend to say, for the presence of a stranger always acts on the company like the presence of a severe inspector. In the third Beseda there is always at least strict decorum. Here the married women work together and talk about their domestic concerns, enlivening the conversation occasionally by the introduction of little bits of village scandal.