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Updated: May 15, 2025
Passing over the Khan's visits to the Athenæum Club-house, to Buckingham Palace, &c., his remarks on which contain nothing noticeable, except his mistaking some of the ancient portraits in the palace, from their long beards and rosaries, for the representations of Moslem divines, we find him at last fairly in the midst of an English winter, and an eyewitness of a spectacle of all others the most marvellous and incredible to a Hindustani, and which Mirza Abu-Talib, while describing it, frankly confesses he cannot expect his countrymen to believe the ice and the skaters in the Regent's Park.
Though Mirza Abu-Talib, at the beginning of the present century, was present at the feast given to Lord Nelson during the mayoralty of Alderman Coombe, the description of a civic entertainment, as it appeared to an Oriental, must always be a curious morceau; and doubly so in the present instance, as given by a spectator to whom it was as the feast of the Barmecide since Kerim Khan, unlike his countryman, the Mirza, religiously abstained throughout from the forbidden dainties of the Franks, and sat like an anchorite at the board of plenty.
The haughty and perfidious Mírzá Abú-Talíb Khán who, disregarding the counsels of moderation given him by Mírzá Áqá Khán, the Grand Vizir, ordered the plunder and burning of the village of Tákúr, as well as the destruction of the house of Bahá’u’lláh, was, a year later, stricken with plague and perished wretchedly, shunned by even his nearest kindred.
Most of the taxes are permanent, but some of them are changed at the pleasure of parliament. Abu-Talib visited the country in the first years of the present century, when the capability of taxation was strained to the utmost, but the words which we have given in italics, contain the secret which Kerim failed to detect."
In the village of Tákúr, in the district of Núr, His sumptuously furnished home, inherited from His father, was, by order of Mírzá Abú-Talíb Khán, nephew of the Grand Vizir, completely despoiled, and whatever could not be carried away was ordered to be destroyed, while its rooms, more stately than those of the palaces of Ṭihrán, were disfigured beyond repair.
It was at this period that the limits of the Faith were enlarged, when its banner was permanently planted in the Caucasus by the hand of Mullá Abú-Talíb and others whom Nabíl had converted, when its first Egyptian center was established at the time when Siyyid Ḥusayn-i-Káshání and Ḥájí Báqir-i-Káshání took up their residence in that country, and when to the lands already warmed and illuminated by the early rays of God’s Revelation—‘Iráq, Turkey and Persia—Syria was added.
"The Parsees," says Mirza Abu-Talib, describing those whom he saw at Bombay on his return to India, "are not possessed of a spark of liberality or gentility.... The only Parsee I was ever acquainted with who had received a liberal education, was Moula Firoz, whom I met at the house of a friend; he was a sensible and well-informed man, who had travelled into Persia, and there studied mathematics, astronomy, and the sciences of Zoroaster."
The views of Mirza Abu-Talib on this important subject, are far more enlightened and correct than those of Kerim Khan. "The public revenue of England," he observes, "is not, as in India, raised merely from the land, or by duties levied on a few kinds of merchandise, but almost every article of consumption pays its portion.
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