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The inhabitants. See p. 461. See below, p. 591. See pp. 502, 511. Particularly by Herbert Spencer and his followers. Isaiah, xiv 9-20, and Ezekiel, xxxii. 18-31. In Isaiah, the Babylonian Aralû is specifically described, while Ezekiel writes under the influence of Babylonian ideas. Isaiah, viii. 19. The Hebrew word for 'the dead, refâim, conveys this idea. See p. 512. See above, p. 83.
Then Hezekiah answered and said, Now ye have consecrated yourselves unto the Lord, come near, and bring sacrifices and thank-offerings into the house of the Lord. And the congregation brought in sacrifices and thank-offerings; and as many as were of a free heart burnt offerings. 2 CHRON. xxix. 18-31. Ahaz, Hezekiah's father, had wallowed in idolatry, worshipping any and every god but Jehovah.
But they, when they were departed, spread abroad His fame in all that country. MATT. ix. 18-31. The three miracles included in the present section belong to the last group of this series. Those of the second group were all effected by Christ's word. Those now to be considered are all effected by touch. The first two are intertwined.
But Jehu took no heed to walk in the law of the Lord God of Israel with all his heart: for he departed not from the sins of Jeroboam, which made Israel to sin. 2 KINGS x. 18-31. The details of this story of bloodshed need little elucidation. Jehu had 'driven furiously' to some purpose.
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