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For instance, the annals tell us that in the year 1100 the men of the south made a raid into Connaught and burned many churches; in 1113 Munster tribe burned many churches in Meath, one of them being full of people; in 1128 the septs of Leitrim and Cavan plundered and slew the retinue of the Bishop of Armagh; in the same year the men of Tyrone raided Down and a great number of people suffered martyrdom; four years later Kildare was invaded by raiders from Wexford, the church was burnt and many men slain; and so on with dreary monotony.
The burghers of Laon, however, did not consider every sort of resistance forbidden, and the lords had, no doubt, been taught not to provoke it, for in 1128, sixteen years after the murder of Bishop Gaudri, fear of a fresh insurrection determined his successor to consent to the institution of a new commune, the charter of which was ratified by Louis the Fat in an assembly held at Compiegne.
This stream is the same which passed southward to the Serpentine, and empties itself into the Thames at Chelsea, called in its lower course the Westbourne. Between 1128 and 1134 Godwyn granted his hermitage to the conventual church of St. Peter, Westminster.
The plebiscite taken by this Committee more than justified them. By a vote of 1128 to 578 the landlords of Ireland declared themselves in favour of a Conference, and empowered the Conciliation Committee to nominate representatives on their behalf. Thus the first stage of the struggle for a settlement by consent was victoriously carried.
It is said that, as his end drew nigh, he realised the amount of evil he had done, and strove to make his peace with heaven and restitution to some, at least, of those whom he had wronged. He died in 1128, and his body rests in the great Cathedral Church of St Cuthbert that he had done so much to raise.
Near at hand is a pretty little village to the left, famous for its church, the Vretakloster, built in the Gothic style in 1128, by Inge II., one of the early kings of Sweden.
The second hypothesis appears the most probable; for that deeds of violence and cruelty had been committed alternately by the burghers and their foes is an ascertained fact, and that the charter of 1128 was really a work of liberal pacification is proved by its contents and wording.
Bishop Roger, "by himself and through his friends," says a chronicler, a canon of Laon, "implored the king to have pity on his Church, and abolish the serfs' commune; but the king, clinging to the promise he had received of money, would not listen to the bishop or his friends," and in 1177 gave the burghers of Laon a charter which confirmed their peace- establishment of 1128.
Matilda was a mere stranger and a foreigner in England, and the rule of a woman was resented by the baronage. Two years later, in 1128, Henry sought by means of a marriage between the Empress Matilda and Geoffrey, the son of Count Fulk of Anjou, to secure the peace of Normandy, and provide an heir for the English throne; and Matilda unwillingly bent once more to her father's will.
A personage quite as interesting, though not as famous, as Cuthbert or Guthlac, is St. Godric; the hermit around whose cell rose the Priory of Finchale. In a loop of the river Wear, near Durham, there settled in the days of Bishop Flambard, between 1099 and 1128, a man whose parentage and history was for many years unknown to the good folks of the neighbourhood.
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