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The only result of seven years' "Russification" was the creation of a united democracy, with a strong socialistic leaven, in place of a nation governed by an antiquated aristocratic Diet, and divided into two hostile political camps on the question whether Swedish or Finnish should be the language of the national culture.

If we compare a Finnish village in any stage of Russification with a Tartar village, of which the inhabitants are Mahometans, we cannot fail to be struck by the contrast. In the latter, though there may be many Russians, there is no blending of the two races. Between them religion has raised an impassable barrier.

At the same time it was implied that Jews with better "morals," i.e., those who have shown a leaning toward Russification, might be accorded special legal advantages over their retrograde coreligionists. From that moment the bureaucratic circles of St.

Manchuria was thrown open to Russian officers for purposes of survey, etc., and it was agreed that on the completion of the trans-Siberian railway, a line should be constructed southwards to Talienwan or some other place, under the joint control of the two Powers . The Treaty marks the end of the first stage in the Russification of Manchuria.

He thus moved in the hot-bed of "official enlightenment" and in the headquarters of the policy of Russification as represented by Muravyov, a circumstance which left its impress upon all the products of his pen. During this stage of his career, Levanda was convinced that "no educated Jew could help being a cosmopolitan."

But a little later his cosmopolitanism displayed a distinct propensity toward Russification. His peace of mind was not even disturbed by the manifestation, towards the end of the sixties, of the anti-Semitic reaction in those very official circles in which the "learned Jew" moved and in which Brafman was looked up to as an authority in matters appertaining to Judaism.

This sudden Russification of the Jews amounted sometimes to no more than a superficial imitation of Russian civilization, which pious rabbis as well as liberal-minded men like Schick, Margolioth, Ilye, and Hurwitz, felt impelled to call a halt to. Jews, especially the rich, aped the Polish pans.

The public administration also underwent a drastic process of russification, Finnish officials and policemen being in very many cases ousted by Muscovites. Early in the year 1901 local postage stamps gave place to those of the Empire.

Idling in sleepy Abo, where the public buildings were so mean and meager and the houses for the most part built of wood, I saw on every hand the disastrous result of the attempted Russification of the country. The hand of the oppressor, that official sent from Petersburg to crush and to conquer, was upon the honest Finnish nation.

On entering the drawing room Stepan Arkadyevitch apologized, explaining that he had been detained by that prince, who was always the scapegoat for all his absences and unpunctualities, and in one moment he had made all the guests acquainted with each other, and, bringing together Alexey Alexandrovitch and Sergey Koznishev, started them on a discussion of the Russification of Poland, into which they immediately plunged with Pestsov.