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Updated: June 29, 2025
For the space of a twelvemonth this rebel remained master of the situation, but, in A.D. 528, the o-muraji, Arakahi, crushed him after a desperate conflict in the province of Chikugo.* Iwai effected his escape to Buzen and died by his own hand in a secluded valley. Although, however, this formidable rebellion was thus successfully quelled, the great expedition did not mature.
Siege was laid to the treasury and all its inmates were burned, with the exception of one minor official to whom mercy was extended and who, in token of gratitude, presented twenty-five acres of rice-land to the o-muraji, Lord Otomo, commander of the investing force. The Emperor Seinei had no offspring, and for a time it seemed that the succession in the direct line would be interrupted.
Moriya, o-muraji of the Mononobe, and Katsumi, muraji of the Nakatomi, objected resolutely. They asked why the Kami of the country should be abandoned in a moment of crisis. But Umako, o-omi of the Soga, said: "It is our duty to obey the Imperial commands and to give relief to his Majesty. Who will dare to suggest contumely?" Buddhist priests were then summoned to the palace.
Hitherto, there had been o-omi and o-muraji, who stood between the Throne and the two great classes of uji, the o-omi and the o-muraji receiving instructions direct from the sovereign, and the two classes of uji acknowledging no control except that of the o-omi and the o-muraji.
In connexion with this, the o-muraji, Kanamura, is quoted as having laid down, by command of the Emperor, the following important doctrine, "Of the entire surface of the soil, there is no part which is not a royal grant in fee; under the wide heavens there is no place which is not royal territory."
By his sword the rebellion of Heguri no Matori was quelled, and by his advice Keitai was called to the Throne. He served also under Ankan, Senkwa, and Kimmei, but the miscarriage of Japan's relations with Korea was attributed to him, and the title of o-muraji was not conferred on any of his descendants. The uji of Mononobe next calls for notice.
The o-omi, Iname, of the Soga family, advised that, as Buddhism had won worship from all the nations on the West, Japan should not be singular. But the o-muraji, Okoshi, of the Mononobe-uji, and Kamako, muraji of the Nakatomi-uji, counselled that to bow down to foreign deities would be to incur the anger of the national gods.
From the day of the destruction of the military party under the o-muraji Moriya, the foreign faith flourished. Then as has been shown were built the first two great temples, and then, for the first time, a Buddhist place of worship was endowed* with rich estates and an ample number of serfs to till them.
Each unit of the population either was a member of an uji or belonged to the tomobe of an uji, and each uji was governed by its own omi or muraji, while all the uji of the Kwobetsu class were under the o-omi and all those of the Shimbetsu class, under the o-muraji. Finally, it was through the o-omi and the o-muraji alone that the Emperor communicated his will.
Very shortly afterwards, however, the country was visited by a pestilence, and the calamity being regarded as an expression of the Kami's resentment, the o-muraji of the Mononobe and the muraji of the Nakatomi urged the Emperor to cast out the emblems of a foreign faith. Accordingly, the statue of the Buddha was thrown into the Naniwa canal and the temple was burned to the ground.
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