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Updated: June 9, 2025
It is right to record that the failures made by Nobunaga himself in his Ise campaign were in the sequel of measures taken in opposition to Hideyoshi's advice, and indeed the annals show that this was true of nearly all the disasters that overtook Nobunaga throughout his career, whereas his many and brilliant successes were generally the outcome of Hideyoshi's counsels.
The Hidetsugu catastrophe accentuated the lines of division, and the Korean campaign had a similar effect by affording a field for bitter rivalry between the forces of Konishi Yukinaga, who belonged to the Yodo faction, and Kato Kiyomasa, who was a protege of Hideyoshi's wife, Yae.
Mori was acting entirely by the advice of his two uncles, Kikkawa and Kohayakawa, both men of profound insight. They fully admitted the desirability of peace, since Hideyoshi's army effectually commanded the communications between the eastern and western parts of Chugoku, but they resolutely rejected the notion of sacrificing the life of Shimizu on the altar of any compact.
At the head of the latter stood Hideyoshi's wife, Yae, a lady gifted with large discernment, who had shared all the vicissitudes of her husband's fortunes, and acted as his shrewd and loyal adviser on many occasions. With her were Kato Kiyomasa and other generals and nobles of distinction.
It is, at all events, certain that the immediate issue of this dangerous time was a large increase of Hideyoshi's authority, and his nomination by the Court to the second grade of the fourth rank as well as to the position of major-general.
After fulfilling Hideyoshi's dying injunction, not to leave the troops in Korea "to become ghosts haunting a foreign land," that is to say, in the condition of spirits without a cult, Iyeyasu had to face a formidable league of lords resolved to dispute his claim to rule.
The mass of glittering treasure was guarded by officials under the superintendence of Maeda Gen-i, and presently the names of the personages who were to be recipients of Hideyoshi's largesse were read aloud, whereupon each of those indicated advanced and received a varying number of the precious trays. The members of Hideyoshi's family were specially favoured in this distribution.
He accepted Hideyoshi's challenge, and, on the 12th of June, a great battle was fought, the issue of which was decided by two things; first, the defection of Tsutsui Junkei, who refrained from striking until the superior strength of Hideyoshi had been manifested, and secondly, the able strategy of Hideyoshi, who anticipated Mitsuhide's attempt to occupy the position of Tenno-zan, which commanded the field.
But Hideyoshi's death in 1598 enabled the Jesuits to hope for better fortune. His successor, the cold and cautious Iyeyasu, allowed them to hope, and even to reestablish themselves in Kyoto, Osaka, and elsewhere.
That the rules of Hideyoshi's house were not to be altered; and that if, in the administration of public affairs, the five bugyo were unable to determine a course of action, they should consult Hideyori through Ieyasu and Toshiie; or, if necessary before taking action, the Emperor was to be consulted.
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