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Updated: June 4, 2025
About a mile and a half from Shechem we halted at the base of Mount Ebal before a little square area, inclosed by a high stone wall, neatly whitewashed. Across one end of this inclosure is a tomb built after the manner of the Moslems. It is the tomb of Joseph. No truth is better authenticated than this.
It is still a land of brooks of water, gardens, orchards, vineyards, and olive groves, but no Jews dwell here. Thence it is two parasangs to Nablous, which is Shechem on Mount Ephraim, where there are no Jews; the place is situated in the valley between Mount Gerizim and Mount Ebal, and contains about 1,000 Cuthim, who observe the written law of Moses alone, and are called Samaritans.
Joshua "then built an altar unto the Lord God of Israel in mount Ebal," who appears to have been mightily well pleased with the whole business. Joshua's next exploit was indeed miraculous. He gathered all the Jews together, men, women, children, and even the strangers, and read to them all the laws of Moses, without omitting a single word.
We thought of the day when the hosts of Israel were encamped here and the antiphonal choirs chanted blessings from Gerizim and curses from Ebal in the ears of the vastest congregation ever gathered on earth. There was no sound now of blessing or cursing. The very stillness was oppressive.
At two o'clock we stopped to lunch and rest at ancient Shechem, between the historic Mounts of Gerizim and Ebal, where in the old times the books of the law, the curses and the blessings, were read from the heights to the Jewish multitudes below. The narrow canon in which Nablous, or Shechem, is situated, is under high cultivation, and the soil is exceedingly black and fertile.
About the same time the Jews brought before Ptolemy, as a judge, their quarrel with the Samaritans, as to whether, according to the law of Moses, the temple ought to have been built at Jerusalem, or on the green and fertile Mount Gerizim, where the Samaritans built their temple, or on the barren white crags of Mount Ebal, where the Hebrew Bible says that it should be built; and as to which nation had altered their copies of the Bible in the twenty-seventh chapter of Deuteronomy and eighth chapter of Joshua.
About a mile and a half from Shechem we halted at the base of Mount Ebal before a little square area, inclosed by a high stone wall, neatly whitewashed. Across one end of this inclosure is a tomb built after the manner of the Moslems. It is the tomb of Joseph. No truth is better authenticated than this.
At two o'clock we stopped to lunch and rest at ancient Shechem, between the historic Mounts of Gerizim and Ebal, where in the old times the books of the law, the curses and the blessings, were read from the heights to the Jewish multitudes below. The narrow canon in which Nablous, or Shechem, is situated, is under high cultivation, and the soil is exceedingly black and fertile.
About a mile from Jacob's Well, the city of Nablûs lies in the hollow between Mount Gerizim on the south and Mount Ebal on the north. The valley is well watered, and is about a quarter of a mile wide. A little east of the city there are two natural bays or amphitheatres opposite to each other in the mountains.
Then six of the tribes were to stand on Mount Gerizim, and six on Mount Ebal, and, in the hearing of all the people, the blessings for obedience and the cursings for disobedience were to be proclaimed. Mounts Ebal and Gerizim are two rugged mountains that face each other in Samaria. When the Israelites advanced thus far, they remembered the words of Moses.
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