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Hostjoghon carries a staff colored black from a charred plant. The Navajo paint their bodies with the same plant. The top of the staff is ornamented with a turkey’s tail tied to the staff with white cotton cord; eagle and turkey plumes are alternately attached to the staff with a cord.

The multiplicity and increasing facilities in the means of transportation and travel; the State visit of energetic and enlightened reformers to Persia’s capital; the forthcoming and widely-advertised journey of the Sháh himself to the progressive capitals of Western Europe; the repercussion of Turkey’s astounding reforms among an essentially sensitive and receptive people; the loud and persistent clamor of a revolting order in Russia against the evil domination and dark plottings of all forms of religious sectarianism; the relentless vigor with which Afghanistan’s ambitious Ruler, reinforced by the example of his gracious Consort, is pursuing his campaign of repression against a similar order of a corrupted clergy at homeall tend to lend their force in fostering and fashioning that public opinion which can alone provide an enduring basis for the reform Movement destined to usher in that golden Era craved for by the followers of the Faith in Bahá’u’lláh’s native land.

Of course the feathers didn’t belong to the Indians, the same as a chicken’s feathers, or a turkey’s feathers belong to them. That is, the feathers didn’t grow on the Indians, even if they did seem to. No, the Indians put them on for ornaments, just as ladies put plumes on their hats with long hatpins.

These unstable political conditions in Turkey’s European provinces offered new and urgent arguments supporting the ambassador’s appeal that the exiles be sent to a distant colony where Bahá’u’lláh would have no further contact with influential circles, whether Turkish or Western.