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Updated: May 9, 2025
Three of these were men's heads from Ankiling, nine were men's heads from Tukukan, three were men's heads from Barlig, three were men's heads and four women's heads from Sabangan, and six were men's heads from Sadanga. During this same period Sigichan claims to have lost one man's head each to Sabangan and Sadanga.
In April at two different times twelve loads of Candon salt passed eastward through Bontoc on the shoulders of Tukukan men, but during the rainy season and the busy planting and harvesting months Mayinit salt supplies a large demand. In Bontoc and Samoki there are about one hundred and fifty gold earrings which came from the gold-producing country about Suyak, Lepanto Province.
She moved to Bontoc with her boy, and then changed his name to Fa-li-kao', her dead father's name. The reason for this last change was because the anito of An-ti'-ko, always in or about Tukukan, could not care for the child in Bontoc, whereas the anito of Fa-li-kao' in Bontoc could do so. The selection of the names of ancestors is shown by the following generations: 1. Mang-i-lot' 2. Cho-kas' 3.
Neither is there public forest, or any forest, between Bontoc and Tukukan, and Bontoc and Titipan, though there are public lands. In all other directions from Bontoc public forests surround the outlying private forests. They are usually from three to six hours distant.
The old men counseled together, and at last one of them said: 'Lumawig told the old men of the past, so the old men last dead told me, that should any son find his father beheaded, he should do this: He should ask, "Who took my father's head? Did Tukukan take it? Did Sakasakan take it?" and Lumawig said, 'He shall know who took his father's head.
Fowl catching is an art she never learned to follow, although two or three of her boys annually catch half a dozen chickens each. The surrounding pueblos, as Tukukan, Sakasakan, Mayinit, and Maligkong, secure every year in the neighborhood of fifty to one hundred fowl each.
Tukukan!" or the name of the pueblo from which the head was taken. This is to divert the battle-ax of their enemy from their own necks. The head is washed in the river by sousing it up and down by the hair; and the party returns to the fawi where the lower jaw is cut from the head, boiled to remove the flesh, and becomes a handle for the victor's gangsa.
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