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By Manasa is not meant the trans-Himalayan lake of that name, which to this day is regarded as highly sacred and draws numerous pilgrims from all parts of India. The word is used to signify the Soul. It is fathomless in consequence of nobody being able to discover its origin. It is pure and stainless by nature.
Surely it is no very extravagant flight of imagination to suppose that the day may yet come when the unattainable and almost unknown productions of the trans-Himalayan regions will be transported across that mighty range, in well-appointed carriages, over macadamised mountain-passes; and the noble work of the scientific engineer will thus supersede the flocks of heavily-laden sheep, driven by uncivilized and ill-clothed Bootyas, who, "impelled by the force of circumstances over which they have no control," will don their smockfrocks and turn draymen; when the traveller, going to the coach-office, Durbar-square, Katmandu, may book himself in the royal mail through to H'Lassa, where, after a short residence at the Grand Lama Hotel, strongly recommended in Murray's 'Handbook for the Himalayas, he may wrap himself in his fur bukkoo, and, taking his seat in a first-class carriage on the Asiatic Central Railway, whisk away to Pekin, having previously telegraphed home, via St.
There in the Trans-Himalayan wilderness is the blue globe that was the weird home of the lightning witch and looking back I feel now she could not have been all woman.
Conquered and persecuted by the Brahmans, they emigrated by thousands to Ceylon and the trans-Himalayan districts. After the death of King Asoka, Buddhism speedily broke down, and in a short time was entirely displaced by the theocratic Brahmanism.
When he had reached the age of nineteen he went on to the Essene monastery near Mount Serbal, a monastery which was much visited by learned men travelling from Persia and India to Egypt, and where a magnificent library of occult works many of them Indian of the Trans-Himâlayan regions had been established. From this seat of mystic learning he proceeded later to Egypt.
M. Jacquemont writes, in his "Letters from Cashmere and Thibet," in 1830: "I am returned from afar; I have often been very cold; I have had a hundred and eighteen very bad dinners: but I think myself amply recompensed for these trans-Himalayan miseries by the interesting observations and vast collections which I have been able to make in a country perfectly new.
The country from which he himself originally sprang is nevertheless a matter of speculation; he certainly is not of trans-Himalayan origin, but no doubt the comfortable life he leads in Nepaul prevents his caring to inquire whence he came. The Rajah claims descent from the Rajput princes.
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