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Local costume affords a continuous feast of colour, and streets and avenues appear like moving tulip beds, the broad blue sky and dazzling sunshine of this tropical land intensifying every glowing tint of robe, fruit, and flower. In the umber shadows of dusky tokos, gold-beaters fashion those red-gold ornaments rich in barbaric beauty, for which Makassar has ever been renowned.

The dragon-carved eaves of the Chinese quarter, the open tokos beneath waringen boughs, the shadowy passer brightened by mounds of richly-coloured fruits, and the stuccoed palaces of Court dignitaries, framed in dark foliage, give character and interest to the city, where the life of the past lingers in a series of street pictures remaining from bygone days of pomp and show.

A wooden bridge crosses the river at the narrow end of the funnel-shaped harbour, connecting it with the town in the steaming valley, the usual medley of open tokos and atap huts, supplemented by two dubious hotels, a green aloon-aloon, and a few stone houses denoting the presence of the European element. The original inhabitants of Gorontalo are of Alfoer race dark, glum, and forbidding.

Sun-hat and white umbrella scarcely mitigate the scorching rays on this perilous promenade, but there is only a day at disposal, and it cannot be wasted. Towards noon a breeze springs up, and exploration of the long line of tokos beyond the wharves is simplified by the spreading eaves of palm-leaf thatch.

Taiping is in an early stage of progress, and the open tokos in waringen-shaded streets, show nothing but the necessaries of life, with terrible mementos of Birmingham in petroleum lamps, hideous oleographs, and machine-made household goods.

From this false idea of monopoly has come the Greek name of usury, tokos, as much as to say the child or the increase of capital, which caused Aristotle to perpetrate this witticism: COINS BEGET NO CHILDREN. But the metaphor of the usurers has prevailed over the joke of the Stagyrite; usury, like rent, of which it is an imitation, has been declared a perpetual right; and only very lately, by a half-return to the principle, has it reproduced the idea of REDEMPTION.

Insinuating Chinamen untie bundles of sarongs, scarves, and delicate embroideries on the marble steps of hotel porticoes, where the prolonged "shopping" of the drowsy East is catered for by the industrious Celestial, when tokos are closed, and the tradesman sleeps on the floor amid his piled-up wares, for the slumber of Java is too deep to be lightly disturbed, and the solemnity of the long siesta seems regarded almost as a religious function.