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The vale of Siddim, and "the cities of the plain," stood at the northern end of the Dead Sea. Here were the "slime-pits" from which the naphtha was extracted, and which caused the defeat of the Canaanitish princes by the Babylonian army.

His encounters with the kings of Sodom, Gomorrah, and others in the vale of Siddim, tributary princes, and his slaughter by Abraham’s servants, are recounted in the fourteenth chapter of Genesis, and put an end to Chaldean conquests beyond the Syrian desert.

Chedor Laomer directs his march southwards towards the people of the Desert; then, wending north, he smites the Amalekites; and, when he has also overcome the Amorites, he reaches Canaan, falls upon the kings of the valley of Siddim, smites and scatters them, and marches with great spoil up the Jordan, in order to extend his conquests as far as Lebanon.

It was, therefore, in the mountains and in the shadow of the sanctuary of the Most High God that the newly-appointed prince was to be found, rather than in the vale of Siddim. Does not this show that the king of Jerusalem already exercised that sovereignty over the surrounding district that Ebed-Tob did in the century before the Exodus?

Bashan and the eastern bank of the Jordan were subjugated, the Horites in Mount Seir were smitten, and the invaders then turned back through Kadesh-barnea, overthrowing the Amalekites and the Amorites on their way. Then came the battle in the vale of Siddim, which ended in the defeat of the Canaanites, the death of the kings of Sodom and Gomorrha, and the capture of abundant booty.

Engaddi means, a place of palms and vines, in the desert; it was hard by Zoar, the city of refuge, which was saved in the vale of Siddim, or Demons, when the rest were destroyed by fire and brimstone from the Lord in heaven, and might, therefore, be especially called a place prepared of God in the wilderness."

Engaddi means a place of palms and vines in the desert; it was hard by Zoar, the city of refuge, which was saved in the Vale of Siddim, or Demons, when the rest were destroyed by fire and brimstone from the Lord in heaven, and might, therefore, be especially called a place prepared of God in the wilderness."

The five were routed in the fruitful Vale of Siddim, the canals of which later formed the Dead Sea. They that remained of the rank and file fled to the mountains, but the kings fell into the slime pits and stuck there.

Thence it turned northward again through the oasis of En-mishpat or Kadesh-barnea, and after smiting the Amalekite Beduin, as well as the Amorites in Hazezon-tamar, made its way into the vale of Siddim. There the battle took place which ended in the defeat of the king of Sodom and his allies, who were carried away captive to the north.

From En-Mishpat the Babylonian forces marched northward along the western edge of the Dead Sea. Leaving Jerusalem on their left, they descended into the vale of Siddim, where they found themselves in the valley of the Jordan, and consequently in the land of the Canaanites. The word Canaan, as we have seen, meant "the lowlands," and appears sometimes in a longer, sometimes in a shorter form.