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But thou wilt say, she was more beautiful than I. And Babhru said gloomily: I will say nothing of the kind: for thou art far more beautiful than Shakuntalá or anybody else. Then said Aranyání: Thou seest. So nothing is wanted to make my case tally with her own, save only the King's son. And is not the world full to the very brim, of Kings and their sons? And Babhru exclaimed with a groan: Alas!
Did not Shakuntalá abandon her home and her relations in the forest, to follow King Dushmanta? And did not even the Daughter of the Snow abandon, not only her father, but even her own body, for the sake of the Moony-crested god? And art thou fearful, O thou intoxicating child, to go into the dark? But what will darkness matter? nay, will not the dark itself become nectar, provided I am there?
Panels from left to right: "They who know the truth are not equal to those who love it," from Confucius, the Chinese philosopher; "The moon sinks yonder in the west while in the east the glorious sun behind the herald dawn appears; thus rise and set in constant change those shining orbs and regulate the very life of this, our world," from "Shakuntala" by Kalidasa, the Indian poet; "Our eyes and hearts uplifted seem to gaze on heaven's radiance," from Hitomaro, the Japanese poet.
And all at once, she turned half round, facing him directly as he sat beside her, with malice and provocation in her eyes. And she said: Babhru, how if a King's son were suddenly to come into the wood, and carry me away, as many stories tell of others? Did not Dushmanta discover Shakuntalá, in exactly such a wood?
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