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There must be many such to whom the doctrine of sex-identity, involving the repudiation of the excellences, distinctive and precious, of women, is an offence which they can never forgive.
But, secondly, those women and men who assert the doctrine of the identity of the sexes are led to err, not because it can really be hidden from the most casual observer that there is a profound distinction between the sexes, apart from the case of the defeminized woman but because, by a surprising fallacy, they confuse the doctrine of sex-equality with that of sex-identity; or, rather, they believe that only by demonstrating the doctrine that the sexes are substantially identical, can they make good their plea that the sexes should be regarded as equal.
It is my most solemn conviction that the cause of woman, which is the cause of man, and the cause of the unborn, is by nothing more gravely and unnecessarily prejudiced and delayed than by this doctrine of sex-identity. It might serve some turn for a time, as many another error has done, were it not so palpably and egregiously false.
Hosts of women of the highest type, who are doing the silent work of the world, which is nothing less than the creation of the life of the world to come, are not merely dissuaded from any support of the women's cause by the spectacle of these palpably aberrant and unfeminine women, but are further dissuaded by the profound conviction arising out of their woman's nature, that the doctrine of sex-identity is absurd.
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