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But, secondly, those women and men who assert the doctrine of the identity of the sexes are led to err, not because it can really be hidden from the most casual observer that there is a profound distinction between the sexes, apart from the case of the defeminized woman but because, by a surprising fallacy, they confuse the doctrine of sex-equality with that of sex-identity; or, rather, they believe that only by demonstrating the doctrine that the sexes are substantially identical, can they make good their plea that the sexes should be regarded as equal.
I have in my mind a case of a well-known writer, a man of the highest type in every respect, well worth enlisting in the army that fights for womanhood to-day, whose organic repugnance to the defeminized woman is so intense, and whose perception of the distinctive characters of real womanhood and of their supreme excellence is so acute that, so far from aiding the cause of, for instance, woman's suffrage, he is one of its most bitter and unremitting enemies.
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