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Updated: June 23, 2025


The climb is to him the symbol of "the toilsome path of virtue," the difficult passes, the treacherous crevasses reminders of temptations to be overcome by a sanctified will. I am afraid modern climbers show scant regard for Elisée Reclus' rules for moral exercises. Many are moved by an exuberance of physical energy which rejoices in battle with Nature.

For Saurin, humanity is something substantial and real, not that tohuwabohn from which even Reclus cannot rescue Kropotkin's "economics of the heap." According to Saurin the normal man combines two elements: a constant something that is permanent throughout the centuries, and, surpassing space and time, comes back again in all nations and persons; and a variable.

It might seem surprising that a savant of Reclus's calibre does not himself perceive a refutation that is so obvious. But Reclus is a type: who does not know the figure even here not seldom seen of the earnest savant, full of the purest love and devotion for mankind, who dabbles in politics in his leisure hours?

The showers of spring, the torrential rains of autumn, the snows of winter, have filtered to a depth of several thousand feet. We are not within sight of the grand Causse Mejean, nor of the Black Causse, or Causse Noir, and only on the threshold of Sauveterre, yet some idea may be gathered here of what M. E. Reclus calls a 'Jurassic archipelago, once a vast Jurassic island.

It is apparent nowadays that the anarchism of Reclus and Kropotkin is out of date, and entirely a thing of the past. The same tendencies will reappear under other forms, and present new aspects. Among anarchists, I have known Elysee Reclus, whom I met in the editorial offices of a publication called L'Humanite Nouvelle, which was issued in Paris in the Rue des Saints-Peres.

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