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Updated: May 7, 2025
"Whence came she?" said the tribune, with astonishment. "From the port of Ascalon, where she arrived by trireme with Appius. They were wrecked, finding shore in a far country. There the friend of Caesar, Probus Sulpicius Quirinus, discovered them on his way from Carthage, and brought them hither." Appius, fearing Antipater, had waited by the sea while Cyran came to find her brother and Vergilius.
This is implied in their very name. I. II. Primitive Races of Italy 9. -Quiris-, -quiritis-, or -quirinus- is interpreted by the ancients as "lance-bearer," from -quiris- or -curis- = lance and -ire-, and so far in their view agrees with -samnis-, -samnitis- and -sabinus-, which also among the ancients was derived from saunion , spear.
There, when the sentence of the Fathers stands fixed for battle, the Consul, arrayed in the robe of Quirinus and the Gabine cincture, with his own hand unbars the grating doors, with his own lips calls battles forth; then all the rest follow on, and the brazen trumpets blare harsh with consenting breath.
Then ensues, of course, a war with the Sabines, the result of which is that the Sabines are united with the Romans and settle on the Quirinal. The Saturnian Hill is left in possession of the Sabines, while Romulus assumes the Sabine name of Quirinus, from which we infer that the Sabines had the best of the conflict.
Others think that they who say this are misled by the fact that the virgins put most of their holy things into two barrels at this time of the Gaulish invasion, and hid them underground in the temple of Quirinus; and that from hence that place to this day bears the name of Barrels.
His name in the plural, Fauns, expressed a class of gamesome deities, like the Satyrs of the Greeks. Quirinus was a war god, said to be no other than Romulus, the founder of Rome, exalted after his death to a place among the gods. Bellona, a war goddess. Terminus, the god of landmarks. His statue was a rude stone or post, set in the ground to mark the boundaries of fields.
The Fortune of Caesar was introduced into the constitutional oath, and the Senate took a solemn pledge to maintain his acts inviolate. Finally, they arrived at a conclusion that he was not a man at all; no longer Caius Julius, but Divus Julius, a god or the son of god. A temple was to be built to Caesar as another Quirinus, and Antony was to be his priest. Caesar knew the meaning of all this.
Of the tenth century we possess an allegorical religious lament entitled 'Ecloga duarum sanctimonialium. About 1160 a Benedictine monk named Metellus composed twelve poems under the title of Bucolica Quirinalium, in honour of St. Quirinus and in obvious imitation of Vergil.
The union of the Old Roman community and the Hill-Romans had indeed already taken place when this table of festivals was formed, for we find in it Quirinus alongside of Mars; but, when this festival-list was drawn up, the Capitoline temple was not yet in existence, for Juno and Minerva are absent; nor was the temple of Diana erected on the Aventine; nor was any notion of worship borrowed from the Greeks.
His name in the plural, Fauns, expressed a class of gamesome deities, like the Satyrs of the Greeks. Quirinus was a war god, said to be no other than Romulus, the founder of Rome, exalted after his death to a place among the gods. Bellona, a war goddess. Terminus, the god of landmarks. His statue was a rude stone or post, set in the ground to mark the boundaries of fields.
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