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Updated: May 15, 2025


Then the propositions of Euclid contain affirmations as to the relations of practically-rigid bodies. Geometry thus completed is evidently a natural science; we may in fact regard it as the most ancient branch of physics. Its affirmations rest essentially on induction from experience, but not on logical inferences only.

Why is the equivalence of the practically-rigid body and the body of geometry which suggests itself so readily denied by Poincare and other investigators? Simply because under closer inspection the real solid bodies in nature are not rigid, because their geometrical behaviour, that is, their possibilities of relative disposition, depend upon temperature, external forces, etc.

Riemann's geometry will be the right thing if the laws of disposition of practically-rigid bodies are transformable into those of the bodies of Euclid's geometry with an exactitude which increases in proportion as the dimensions of the part of space-time under consideration are diminished.

For if contradictions between theory and experience manifest themselves, we should rather decide to change physical laws than to change axiomatic Euclidean geometry. If we deny the relation between the practically-rigid body and geometry, we shall indeed not easily free ourselves from the convention that Euclidean geometry is to be retained as the simplest.

For earth-measuring has to do with the possibilities of the disposition of certain natural objects with respect to one another, namely, with parts of the earth, measuring-lines, measuring-wands, etc. It is clear that the system of concepts of axiomatic geometry alone cannot make any assertions as to the relations of real objects of this kind, which we will call practically-rigid bodies.

If we deny the relation between the body of axiomatic Euclidean geometry and the practically-rigid body of reality, we readily arrive at the following view, which was entertained by that acute and profound thinker, H. Poincare: Euclidean geometry is distinguished above all other imaginable axiomatic geometries by its simplicity.

All practical geometry is based upon a principle which is accessible to experience, and which we will now try to realise. We will call that which is enclosed between two boundaries, marked upon a practically-rigid body, a tract. We imagine two practically-rigid bodies, each with a tract marked out on it.

It would be better to say that space is infinite in relation to practically-rigid bodies, assuming that the laws of disposition for these bodies are given by Euclidean geometry. Another example of an infinite continuum is the plane. On a plane surface we may lay squares of cardboard so that each side of any square has the side of another square adjacent to it.

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