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He explains the transmission of tendencies, and their variations, by a theory of polarities, polarities of the physiological unit between this theory of polarities and the Buddhist theory of tanha, the difference is much less striking than the resemblance. Karma or heredity, tanha or polarity, are inexplicable as to their ultimate nature: Buddhism and Science are here at one.
We can thus superpose several and opposite symmetrical structures, producing a polar north or south as desired, greatly in excess of that possible under a single or even double magnetization, and by carefully adjusting the proportion of opposing magnetisms, so that both polarities have the same external force, the rod will be at perfect external neutrality when free from torsion.
It was only now and then that, owing to some local cause, electrical polarities unknown to or unexpected by the navigators, endangered the safety of the car.
Just as there was historical necessity in this banishing of levity from science at the beginning of the age of the spectator-consciousness, so was there historical necessity in a renewed awareness of it arising when the time came for man to overcome the limitations of his spectator relationship to the world. We find this in Goethe's impulse to search for the action of polarities in nature.
As our observations have shown, gravity and levity not only exist side by side as a primary polarity; the manifold interaction of their fields gives rise to all sorts of secondary polarities. Obviously, this interaction must be brought about by a further kind of force to which gravity and levity are subordinate.
The external neutrality that we can now produce at will is absolute, as it crosses the line of two contrary polarities, being similar to the zero of my electric sonometer, whose zero is obtained by the crossing of two opposing electric forces.
A fundamental achievement along our path of study was the recognition that a force of levity exists, polar to that of gravity, and that these two together represent a primary polarity in nature which in turn is the source of nature's manifold secondary polarities.
And no longer can we even assert that all material phenomena are not determined, as in the thought of the ancient East, by soul- polarities.
At B we have the case of superposed magnetism of equal external value, rendering the wire or rod apparently neutral, although a lower series of molecules are rotated in the opposite direction to the upper series, giving to the rod opposite and equal polarities. At C we have the molecules arranged in a circular chain around the axis of a wire or rod through which an electric current has passed.
It would be extremely difficult to explain the action of the rotative effects obtained in these wires under any other theory than that which I have advanced; and the absolute external neutrality that we obtain in them when the polarities are changing, we know, from their structure, to be perfectly symmetrical.
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