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Names of this nation above the mouth of the Ki-moo-e-nim is So-Kulk Perced noses The Names of the nation on the Kimoenim River is Chopun-nish Piercd noses at the Prarie the name of a nation at the Second forks of the Tape tele River, or Nocktock fork Chim-na-pum, Some of which reside with the So kulkc above this-at and a few miles distance, 4 men in a Canoe come up from below Stayed a fiew minits and returned.

"Whanne that April with his showres sote The droughte of March hath perced to the rote, And bathed every veine in swiche licour, Of whiche vertue engendred is the flour; When Zephyrus eke with his sote brethe Enspired hath in every holt and hethe The tendre croppes, and the yonge sonne Hath in the Ram his halfe cours yronne, And smale foules maken melodie That slepen alle night with open eye, So priketh hem nature in hir corages; Than longen folk to gon on pilgrimages And palmeres for to seken strange strondes To serve hauves couthe in sondry londes; And specially from every shires ende Of Englelonde, to Canterbury they wende The holy blissful martyr for to seke, That hem hath holpen when that they were seke."

Clark set out early and proceeded on through a valley leaving the river about six miles to his left; he fell in with an old Indian road which he pursued untill it struck the river about 18 miles from his camp of the last evening just above the entrance of a large creek which we call white paint Creek. the party were so much fortiegued with their march and their feet cut with the flint and perced with the prickly pears untill they had become so painfull that he proceeded but little further before he determined to encamp on the river and wait my arrival. Capt.

Whan that Aprille with his shoures soote The droghte of March hath perced to the roote Thanne longen folk to goon on pilgrimages. The Canterbury Tales.

A better figure would have been Europa riding Zeus. And Chaucer also makes April a masculine month: "When that Aprille with his schoweres swoote The drought of Marche had perced to the roote." Ovid has shown that she was not named from aperire, to open, as some have supposed, but from Aphrodite, the Greek name for Venus, goddess of beauty and mother of love.