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Updated: June 11, 2025


Greece, set within her stainless seas, was like a holy temple set apart, a place of refuge from shams and error and confusion. This worshipful attitude towards Athens was crystallized in the young poet at the time of the Panathenaic festival, in July. The festival was still a brilliant one, a brief radiance falling upon city and citizens.

One of the most distinguished of American sculptors was once standing before a photograph of the Panathenaic frieze, and a critical friend by his side exprest a wonder as to "what those old Greeks were thinking of when they did work like that?" The professional artist smiled and responded: "I guess that, like the rest of us, they were thinking how they could pull it off!"

The Panathenaic festivals should end with a procession like that which took place in Athens, and which Phidias had immortalized in marble in his famous friezes. The young men spoke with enthusiasm of the horses they would ride, and of the contests for which they were training by persistent exercise.

After the peplos had been consecrated in the temple it was placed with due solemnities upon the ancient and venerable figure of the goddess, made of olive-wood, and said to have descended from heaven. From its subject, which thus celebrates the Panathenaic procession, the frieze is often called the Panathenaic frieze.

When our children have scarce learned to fold their hands before God, we set a picture before them, we teach them to recognise the noble features; we tell them, 'This is our good King. Our young men, when they are of age to bear arms, look with joy and pride on the trim garb of war, and say, 'I go in the King's coat. And when the nation assembles to a common political celebration, the occasion is no Feast of the Constitution, no Day of the Bastille, no Panathenaic Festival.

When Panathenaic games are no longer held in the Stadion, when Apollo speaks clearest from other oracles than Delphi, Greeks will be building ships; Asia Minor, Egypt and India will be sending their treasures to Italy; the passage from east to west will be utilised. I should have done a thing for all time, not for ourselves." The speaker paused as his hot eyes swept over his guests.

Further, when his own son, Androgeos, had gone to Athens to contend in the Panathenaic games, having overcome all the other Greeks in the sports, he fell a victim to the suspicion of Ægeus, the King of Athens, who caused him to be slain, either by waylaying him on the road to Thebes, or by sending him against the Marathonian bull.

He became enamoured of Harmodius, and, since he failed to win his affection, he lost all restraint upon his passion, and in addition to other exhibitions of rage he finally prevented the sister of Harmodius from taking the part of a basket-bearer in the Panathenaic procession, alleging as his reason that Harmodius was a person of loose life.

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