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That is, though all that God and he be two and sere in kind, nevertheless yet in grace they are so knit together that they are but one in spirit; and all this is for onehead of love and accordance of will; and in this onehead is the marriage made between God and the soul, the which shall never be broken, though all that the heat and the fervour of this work cease for a time, but by a deadly sin.

This onehead, then, is verily made when the mights of the soul are reformed by grace to the dignity and the state of the first condition; that is, when the mind is stabled sadly, without changing and vagation, in God and ghostly things, and when the reason is cleared from all worldly and fleshly beholdings, and from all bodily imaginations, figures, and fantasies of creatures, and is illumined by grace to behold God and ghostly things, and when the will and the affection is purified and cleansed from all fleshly, kindly, and worldly love, and is inflamed with brenning love of the Holy Ghost.

And then, in this church of thoughts and desires, and in this onehead of studies and of wills, look that all thy thoughts, and all thy desires, and all thy studies, and all thy wills be only set in the love and the praising of this Lord Jesu, without forgetting, as far forth as thou mayst by grace, and as thy frailty will suffer; evermore meeking thee to prayer and to counsel, patiently abiding the will of our Lord, unto the time that thy mind be ravished above itself, to be fed with the fair food of angels in the beholding of God and ghostly things: so that it be fulfilled in thee that is written in the psalm: Ibi Benjamin adolesentulus in mentis excessu; that is: "There is Benjamin, the young child, in ravishing of mind."

This wonderful onehead may not be fulfilled perfectly, continually, and wholly in this life, for the corruption of the flesh, but only in the bliss of heaven. Nevertheless, the nearer that a soul in this present life may come to this onehead, the more perfect it is.

Much comfort it receiveth of our Lord, not only inwardly in its own privy substance, by virtue of the onehead to our Lord that lieth in knowing and loving of God, in light and ghostly brenning of Him, in transforming of the soul in to the Godhead; but also many other comforts, savours, sweetnesses, and wonderful feelings on sere or sundry manners, after that our Lord vouchethsafe to visit His creatures here in earth, and after that the soul profiteth and waxeth in charity.

These things thou wouldest wete of me; but, soothly, I cannot tell thee for a surety the soothfastness of this matter; nevertheless somewhat, as me thinketh, I shall shew thee in a short word. Wete thou well that the end and the sovereignty of perfection standeth in very onehead of God and of a man's soul by perfect charity.