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Updated: June 21, 2025


In the first month, that is, the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, that is, the month Adar.

But the great issue between the Churches of Asia and that of Rome was whether the Paschal festival should be kept, according to the Jewish custom, always on the fourteenth day of the month Nisan, or whether it should be kept on the Friday after the Paschal full moon, on whatever day of the month it might fall.

"If," continues Moses, "you will observe the Sabbath, God will give you three festivals in the months of Nisan, Siwan, and Tishri; and as a reward for the observance of the Sabbath, you will receive six gifts from God: the land of Israel, the future world, the new world, the sovereignty of the dynasty of David, the institution of the priests and the Levites; and, furthermore, as a reward for the observance of the Sabbath, you shall be freed from the three great afflictions: from the sufferings of the times of Gog and Magog, from the travails of the Messianic time, and from the day of the great Judgement."

To distinguish it from other festivals, Marduk's festival is sometimes spoken of as the "great" or the "lofty" Akitu. The first day was properly the Zagmuku, whereas the Akitu itself extended at least over the first eleven days of Nisan and may indeed have lasted the entire month; but Zagmuku was also used for the festival period. The New Year's Day was marked by a solemn procession.

In the first month, that is, the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, that is, the month Adar.

Since from a passage in a Babylonian chronicle it appears that it was customary for Shamash on his festival to leave his temple, we may conclude that the garments were put on Shamash and his associates, for the solemn procession on the six days in question. The festivals in Nisan and Elul are distinctly of a solar character.

This city had been founded a year later than the other four; it was only fifty-one years old, and therefore the measure of its sins was not so full as the measure of the sins of the neighboring cities. The destruction of the cities of the plain took place at dawn of the sixteenth day of Nisan, for the reason that there were moon and sun worshippers among the inhabitants.

It began when God had respect unto the offering of Abel, and accepted it by sending heavenly fire down to consume it, while the offering of Cain was rejected. They brought their sacrifices on the fourteenth day of Nisan, at the instance of their father, who had spoken thus to his sons: "This is the day on which, in times to come, Israel will offer sacrifices.

Rains in the land. In the month of Nisan, 2d day, Venus appeared at sunrise. There will be distress in the land. Lack of corn and hay in the land. A colophon informs us that the tablet in question embodies a series of observations of the movements of Venus recorded by Babylonian scholars.

Ruth's time came at last, and it was also the time of the Feast of the Passover, being in the month of Nisan. This was a cause of joy to Israel, for he was eager to triumph over his enemies face to face, and he could not wait eight other days for the Feast of the circumcision.

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