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The words ritratta dal naturale do not, I think, necessarily imply that it was modelled from the life. Owing to the circumstances under which Michelangelo's obsequies were prepared, there was not time to finish it in bronze of stone; it may therefore have been one of those Florentine terra-cotta effigies which artists elaborated from a cast taken after death.
They always recognized the distinction between jus civile, or the law of the State, and the jus naturale, or the law of Nature. They nobly conceived that human society was a single unit and that it was governed by a law that was both antecedent and paramount to the law of Rome.
The Archbishop of Spalato liketh to speak with the lawyers. Jus naturale, saith he, simpliciter ponitur in omnibus animalibus. Videntur autem, saith Joachinus Mynsingerus, juris consulti, valde in hoc abuti vocabulo juris, cum exemplae praedicta sint potius affectus et inclinationes naturales, quae cum quibusque animantibus enascuntur; quas philosophi στοργὰς φυσικὰς appellant.
XIV. First comes a definition of Jus Naturale or Right of Nature the liberty each man has of using his own power, as he will himself, for the preservation of his own nature or life. Liberty properly means the absence of external impediments; now a man may externally be hindered from doing all he would, but not from using what power is left him, according to his best reason and judgment.
The RIGHT OF NATURE, which Writers commonly call Jus Naturale, is the Liberty each man hath, to use his own power, as he will himselfe, for the preservation of his own Nature; that is to say, of his own Life; and consequently, of doing any thing, which in his own Judgement, and Reason, hee shall conceive to be the aptest means thereunto. Liberty What
This theory of the Stoics so eloquently urged by Cicero was practically the jus naturale of the Roman jurists of classical times, though more moderately expressed by them. It does not seem to have been wholly academic, but to have been actually applied at times.
As for that part of the law of God which is called jus divinum naturale, it is so called in opposition to jus divinum positivum. Sect. 3. Jus naturale, saith Justinian, est quod naturo omnia animalia docuit.
In the heyday of "natural law" Vico is decidedly opposed to ius naturale and in his attacks against its advocates, Grotius, Seldenus and Pufendorf, he systematically assails the abstract, rationalistic, and utilitarian principles of the XVIII century.
Who could know the truth? Not the jealous lord Belvedere and not her confessor if she had not committed adultery fully, eiaculatio seminis inter vas naturale mulieris, with her husband's brother? She would half confess if she had not all sinned as women did. Only God knew and she and he, her husband's brother.
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