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Updated: May 15, 2025
After this I walked off to see N'yamasore, taking my blankets, a pillow, and some cooking-pots to make a day of it, and try to win the affections of the queen with sixteen cubits bindera, three pints peke, and three pints mtende beads, which, as Waganda are all fond of figurative language, I called a trifle for her servants.
The queen professed to take this ceremony with calm indifference, but her face showed that she enjoyed it. I was not getting very tired of sitting on my low stool, and begged for leave to depart, but N'yamasore would not hear of it; she loved me a great deal too much to let me go away at this time of day, and forthwith ordered in more pombe.
It is here most of Mtesa's three or four hundred women are kept, the rest being quartered chiefly with his mother, known by the title of N'yamasore, or queen-dowager. They stood in little groups at the doors, looking at us, and evidently passing their own remarks, and enjoying their own jokes, on the triumphal procession.
Silence being the provoking resort of the king, when he did not know exactly what to say, he made no answer to my appeal, but instead, he began a discourse on geography, and then desired me to call upon his mother, N'yamasore, at her palace Masorisori, vulgarly called Soli Soli, for she also required medicine; and, moreover, I was cautioned that for the future the Uganda court etiquette required I should attend on the king two days in succession, and every third day on his mother the queen-dowager, as such were their respective rights.
The mother of the king by this measure became queen-dowager, or N'yamasore.
The lesser one, who still retains the name of Kahala, said she was seized in Unyoro by the Waganda, who took her to N'yamasore, but what became of her father and mother she could not say.
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