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The message was not all of our dictation, our companions interlarded it with their own indignant protests, and said some strong things in the Tette dialect about these "doctor things" keeping them back from seeing their father; when to their surprise Mochokotsa told them he knew every word they were saying, as he was of the tribe Bazizulu, and defied them to deceive him by any dialect, either of the Mashona on the east, or of the Mambari on the west.

Above the Falls the paddlers always stand in the canoes, using long paddles, ten feet in length, and changing from side to side without losing the stroke. Mochokotsa, a messenger from Sekeletu, met us on the 17th, with another request for the Doctor to take ivory and purchase a horse. He again declined to interfere.

Mochokotsa then repeated our message twice, to be sure that he had it every word, and went back again. These chiefs' messengers have most retentive memories; they carry messages of considerable length great distances, and deliver them almost word for word. Two or three usually go together, and when on the way the message is rehearsed every night, in order that the exact words may be kept to.

And as for corresponding with friends very far off, that is all very well for white people, but the blacks have no friends to whom to write. After Mochokotsa left us, we met some of Mokompa's men bringing back the ivory, as horses were preferred to the West-Coast goods.

Mochokotsa was told to say to Sekeletu that the disease was known of old to white men, and we even knew the medicine to prevent it; and, were there any danger now, we should be the first to warn him of it. Why did not he go himself to have Moshobotwane sprinkle medicine to drive away his leprosy.