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Updated: May 19, 2025
Because it would have been useless and dangerous for Pertinax and Alexander, being new princes, to imitate Marcus, who was heir to the principality; and likewise it would have been utterly destructive to Caracalla, Commodus, and Maximinus to have imitated Severus, they not having sufficient valour to enable them to tread in his footsteps.
Galerius—now Augustus—assumed the right to nominate the two new Cæsars, one of whom was his sister’s son, who assumed the name of Galerius Valerius Maximinus, to whom were assigned Syria and Egypt, and the other was his faithful servant, Severus, who was placed over Italy and Africa. According to the forms of the constitution, he was subordinate to Constantius, but he was devoted to Galerius.
Both Severus and Maximinus Daza were inferior persons, and creatures of Galerius, who insisted upon their nomination in preference to that of Maxentius and Constantine, whom Diocletian had at first proposed.
Licinius, however, did not prove grateful, for after the death of Galerius, in 311, he ill-treated his widow, Valeria, Diocletian's daughter, who then, with her mother, Prisca, took refuge in the territories of Maximinus Daza. The latter offered to marry Valeria, but on her refusal exiled both her and her mother into the deserts of Syria, and put to death several of their attendants.
He then proclaimed Galerius as Augustus, and Maximinus Daza as the new Cæsar. Constantine, who has given an account of the ceremony, which is quoted by Eusebius in his life of that prince, was present, and the troops fully expected that he would be the new Cæsar; when they heard another mentioned, they asked each other whether Constantine had changed his name.
It seems to me sufficient to take all those emperors who succeeded to the empire from Marcus the philosopher down to Maximinus; they were Marcus and his son Commodus, Pertinax, Julian, Severus and his son Antoninus Caracalla, Macrinus, Heliogabalus, Alexander, and Maximinus.
For of the twenty-six emperors from Cæsar to Maximinus, sixteen came to a violent, ten only to a natural death; and though one or two of those who died by violence may have been good princes, as Galba or Pertinax, they met their fate in consequence of that corruption which their predecessors had left behind in the army.
They did not merely believe, but saw that the wrath of God was revealed from Heaven against all unrighteousness of men. In the year 336 Athanasius was in exile at Treves. He is traditionally held to have there occupied a cave beyond the Moselle. The Bishop Maximinus received him with honour.
The barbarians then proposed, as the terms of their surrender, never to enter Egypt while Maximinus commanded the troops in the Thebaid; but the conqueror was not contented with such an unsatisfactory submission, and would make no treaty with them till they had released the Roman prisoners without ransom, paid for the booty that they had taken, and given a number of the nobles as hostages.
And Pighius saith: "Men ought not to believe, no not the most clear and manifest words of the Scriptures, unless the same be allowed for good by the interpretation and authority of the Church." And yet, as though this were too little, they also burn the Holy Scriptures, as in times past wicked King Aza did, or as Antiochus or Maximinus did, and are wont to name them heretics' books.
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