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Updated: October 20, 2025
Uncertainty about the history of the Hindu kingdoms given by the chronicles Character of the babad, or chronicle Its historical value Brumund's treatment of the babads Account of the babad "Mangku Nagara" Prose works The Niti Praja The Surya Ngalam Romances The Johar Manikam Dramatic works The Panjis Wayang plays Arabic works and influence The theatre The wayang.
The existence of such babads as this of Mangku Nagara would seem to point to the conclusion that a consecutive and reliable account of the Hindu period could be produced by careful sifting and comparison of the various babads dealing with this epoch.
His confidence in the power of Allah, and his submission to his will when in distress, are praised, and his character is contrasted with that of the cruel Mangku Bumi, who put two of his wives to death for the most trifling offences, such as neglecting to offer him his coffee.
And, as a final touch, the Dutch decreed that the cost of maintaining the elaborate establishments of these hated rivals must be defrayed from the privy purses of the Susuhunan and the Sultan. The "independent" prince at Surakarta is known as the Pangeran Adipati Mangku Negoro; the one at Djokjakarta as the Pangeran Adipati Paku Alam.
It was a guerilla war; Mangku Nagara was now flying to the mountains of Kerdenz, and now issuing forth to fall upon and harass his enemies; but upon the whole his losses were predominant, and the manuscript ends with an account of the peace he was compelled to submit to, and the conditions on which it was concluded. All this may be read in Raffles' "History."
This division of the empire took place in A.D. 1755. From this epoch the power of the unfortunate Mangku Nagara declined. Mangku Bumi made common cause with the Dutch and the susunan against him, and the desertion of several of his adherents, who now joined his relentless enemies, left him no rest.
His soldiers, and those of Mangku Bumi, who was at one time his ally, were steady adherents of the rites of Islam, so far as they were enabled to observe them, such as ablutions, prayer, the fast of Ramadan, and other practices of the Moslem.
Its date is 1802; it is written in metre; its language is modern Javanese, but it contains some Kavi words, and one whole passage is written in the literary dialect. He then continues "Mangku Nagara is always depicted, not only as a brave and valiant, but also as a very religious man.
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