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Updated: June 29, 2025
In the interval Canisius went to Rome to pay his respects to the new General, and on his return to Germany visited Munich. The capital of Bavaria was also a hot-bed of heresy, and after a brief sojourn there he wrote to Father Lainez, entreating that he would send some Fathers capable of attracting people by their sermons and of edifying them by the holiness of their lives.
The same remark, no doubt, was equally just some time ago; for J. J. ROUSSEAU, when he was told that it was intended to restore to him the free admission which he had enjoyed at the opera, replied that this was unnecessary, because he had at the door of his country-residence the screech owls of the forest of Montmorency. Those who are partial to LAINEZ think him an excellent actor.
The presence of this man in Savonarola's native city and at Lucretia's former residence is, on account of the contrast, remarkable. Francesco left for Rome almost immediately, and then returned to Spain. On the death of Lainez, in 1565, he became general, the third in order, of the Society of Jesus. He still held this position at the time of his death, which occurred in Rome in the year 1572.
Lainez, Salmeron, Lefevre, Faber, Le Jay, Bobadilla, were formed for the exigencies of the time; but for the special work required of him, Canisius effaces them all, or rather, gathers up in his own character each of the great qualities which they possessed. His strength, moreover, was equal to his enormous task.
With one school, God as the only controlling agency is a fiction, and man himself is infinite in faculties; the other holds that God is everything and man is nothing. The distinction between these two schools, both of which have had great defenders, is fundamental, such as that between Augustine and Pelagius, between Bernard and Abélard, and between Calvin and Lainez.
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